Walking meditation

| China Retreat 2014 Introduction Talk

When you walk, do you recognise that you’re walking? Knowing that you’re walking is also awareness. Don’t control your action by either slowing down or walking fast. Just walk naturally and recognise your action as much as you can.

The Buddha’s teaching is the middle way – we’re not trying to walk fast or slow, just natural speed and recognize whatever is happening in the present moment. We’re learning how to practice from this retreat and apply it in your daily life when you return home.

In daily life, nobody walks very slowly, just natural speed. If you walk slowly here, you can’t apply it in your daily life.

In the beginning, you can start with noticing the movement of your legs or the touching of your feet. And slowly when you are aware continuously, you can know the movement of the whole body.

| Kalaw Retreat 2016 Day 6 Dhamma Discussion Group D (29:36-29:49)

When your hand is moving, you know that the hand is moving; when looking, you know that you’re looking; when your leg is moving, you know that the leg is moving, – you are practicing to stay in the present moment. It is helping your awareness to be continuous, to build up staying in the present moment continuously.

[Yogi's note: Remember that you’re trying to be aware, not trying to walk.]

Mindful talking

| Spirit Rock 2015 Retreat Morning Instruction Day 11 (27:00-39:28)

Before we begin speaking, we can know what we want to say, how we feel; and when we start speaking we can know the tone of our voice, what we’re thinking of saying, and how we feel again. And that is not all that we can know when we’re talking.

If you have a strong desire to convey something, there is eagerness, there is a great desire to speak out, then we can get carried away by that. That thought and that speech – we need to be careful of that energy. Watch it first.

Why is it difficult to be mindful when we speak is because so many things are happening so quickly when we speak. We think about what we want to say, we have ideas, our feelings and our thoughts, we pay attention to the person we’re speaking to, and there are views and all in the mix. It takes a lot of skill to just be and know whatever you know and not get lost and sucked into the whole process.

We also tend to pay a lot of attention to the other person we’re speaking to instead of to ourselves. But if we put too much attention on one place, then it will be taken away from another. So, we need to build this skill of how we can speak and know that we’re speaking and how we are speaking. And that is possible if we’re relaxed and not in a hurry to speak, not in a hurry to convey.

There is something called force of habit. So, if you were very diligent about being mindful every time you walk, then you’ll find that when you start walking, your mindfulness will just pop up because that’s what you have been diligently trying to cultivate. In the same way, if we always try to set up the intention to be mindful when we speak again and again, if this is what we’re diligent about, it comes to the point that when we speak mindfulness is there.

Here in retreat we don’t need to speak all day long and you don’t want to lose the momentum of mindfulness if you’re not skilful at speaking. So, although you can speak at any time of the day, do not speak for a long period of time any time you speak. So, limit yourself to short conversations; just to check in and practice being mindful while you speak.

This is for training, to build habit; so, you’re on retreat and there’s no need to jump into natural conversation. Take it easy and slow. Both of you know your purpose; so you can slow down. Know what you want to say, know when you’re speaking, take turns.
And when you speak about the Dhamma, about your practice, that also keeps you in the practice in the moment.

If you start speaking about yourself be extra vigilant because we’re most likely to be carried away when we speak about ourselves.

If there’s mindfulness throughout the time you’re speaking, you’ll find that you feel good after that. And if you’re mindful every time you speak, you’ll find that you feel more and more confident and sure about yourself. Even if you make a mistake in your speech, you’ll know it and you can learn a lesson from it immediately and decide how you won’t want to do it next time; so that you’re prepared.

If there’s a lot of reaction in the mind, your mind is very agitated, it’s better to not speak; watch the agitation and reaction and calm yourself down first because if we speak when we’re reacting, the tendency is to just shoot our mouth off.

So, we’re practising to learn how to only speak without defilements; that takes vigilance. So, wisdom, willingness, all these we will learn. We can speak with metta, with karuna. It’s not ideal to be speaking under the influence of unwholesome minds.

Now it’s the chance on a retreat to take it slow and see how it goes so that you get a taste of doing it at a measured pace, and you can bring that practice with you back into your lives.

Breaking retreat and taking the practice home

| Spirit Rock 2015 Retreat Morning Instruction Day 13 (2:08-12:35)

When we talk more, we find that we have more thinking after that as well. And the thinking mind needs to be seen as an object. When there is thinking, that there are thoughts, is not an indication of whether the mind has samadhi or not. Just because the mind is thinking doesn’t mean that the mind has lost samadhi.

Samadhi is in the observing mind; being able to watch steadily is samadhi. If you’re able to maintain awareness, it means that there is samadhi.

In this next day the level of activity is going to start increasing, you’ll find yourself planning more, deciding what to do, there is a lot of cleaning and packing to do; but remember no matter how much there is to get done, you can only do one thing at a time.

How do you do this, go through this day without losing awareness? The mind’s habit is to put all its attention outwards when it feels it has something that it has to get done. We lose mindfulness when we put too much energy into thinking about what to do and how to get it done. But we can do it without losing mindfulness.

So, if mentally we don’t have the sense of hurry, if mentally we can relax and take one thing at a time, then we can maintain awareness. Whatever we do, we can know how we feel as we do it, our state of mind, and what is happening in the mind as we do it.

We have a choice of so many things to be aware of that might be suitable for ourselves. We can be aware of the mind as we do what we do; we can be aware of the state of mind as we do things; we can be aware of the calmness or the steadiness of mind as we do things; it’s our choice.

And we have to do this at home too. This is how we need to continue to practice at home.

To only be able to practice and meditate when there is nothing else to do, that’s for beginners. But as we gain ground in practice, we should aim to bring the practice into all facets of our lives; to become skilful at maintaining awareness in every situation and context.

It is not only when the body is still and not moving that the mind can develop samadhi. We can be moving and still develop samadhi because samadhi is something that is developed through the activity of the mind, not the body. Even a runner probably has great samadhi; if the awareness is there, there will be samadhi.

When we have the right attitude and we are aware continuously, there will be samadhi no matter what work we do. Let the mind and body do what they do naturally; it just needs to be seen, that’s all.

Knowing our intentions to keep us mindful

| USA Spirit Rock 2015 Retreat Morning Instructions Day 12 – 2015-05/07 (1:45-8:48)

You can know the mind has intentions. Especially in our daily activities if we know our intentions, it helps us to transition with our awareness; it is easier to keep being mindful. It’s not only when we move that there are intentions; intentions are not only intentions to move. When we’re not moving, there are also intentions.

Where your hands are placed now, why are they there? It’s because the intention to remain there is operating. Intentions are there throughout our body.
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When we go from the position of stillness and we want to make a movement, the movement begins with the mind; the mind first knows what it wants to move first, a limb or a part of the body.

When the mindfulness is good and when you can see the intentions, it brings the feeling of a great sense of continuity of awareness because the intentions are always helping the mind to transition the body from one posture to another, from one activity to another. So if you see the intentions, there is a great feeling of continuity through the transitions.

When we are only paying attention to the body, then we often lose the mindfulness when we move the body; when we change what the body is doing, there is a slight break in awareness.

All day long, we’re intending to look, intending to listen, intending to go, intending to do. Staying still, there is the intention to be still. There are the continuous intentions to stay still; with your eyes closed there are the intentions to keep the eyes closed.

Walking and open eyes meditation

| Bangkok 2015 Retreat Day 1 Instructions (40:50-43:15)

Being aware of yourself, if you don’t know what to pay attention to, or if you feel like you’re confused, you can start by being aware of the movement of your feet, or the touching of your feet every time you put down a foot; something simple just to ground you, something to do continuously.

And as you continue to be aware of one thing, you will begin to notice other things. So, you start with the touching of the feet, and you also begin to know the motion of your whole body and feel different sensations, and then you begin to notice things happening in the mind as well even as you walk.

When we sit, it doesn’t matter whether we close or open our eyes because when the eyes are open, you can also be aware that you’re seeing. So, that’s something else that you can be aware of. Why don’t we start with being able to see as well; being able to recognise seeing, after all we need to in real life. If you remember, recognise that you’re seeing; that seeing is happening.

Seeing is not about the things that you see – the trees and the sunlight and how green the grass is. It’s about the function of seeing, that you’re not blind, that seeing is happening – that when you open your eyes, seeing happens.

| SBS 2013 Retreat Introduction Talk 

If you close your eyes, you can meditate and you open your eyes you cannot meditate, then your samadhi is not strong enough. It is not real samadhi; your samadhi is useless because when you close your eyes you have samadhi and when you open your eyes you don’t have samadhi. You open your eyes, immediately your samadhi is gone, right?

Samadhi is not because of the eyes, it is because of the mind. When you have right view, right awareness and continuous practice, samadhi is already there.

Our energetic teacher

| Shwe Oo Min Dhammasukha Tawya: Malaysian and Chinese Group Interview 2017-Jan 08 (1:17:57-1:19:26)

When I first started to teach, I wanted very much to help the yogis. I talked a lot; I had a lot of energy. In the old Shwe Oo Min Centre, I would interview yogis from 4pm till sometimes 10pm, 6 hours non stop, continuously sitting there. Yogis kept changing – they would come and go, and I would continue to talk for a long time; I had so much energy.

Sometimes, I would talk and talk, take a shower in between interviews and return fresh again.

Once I was explaining to some yogis when suddenly one mind said ‘Sometimes people cannot accept as there are many conditionings’, so wisdom said ‘You cannot do what you want’. Then I would immediately exert much less energy.

It was like this in the beginning as I was not skilful in communicating with the yogis. The yogis were very different with many minds. Sometimes they would be angry with me when they expected me to praise them and I didn’t.

Mindful when using your computer and hand phone

| Gaia House Retreat 2015 – Interview Groups C & D, Session 1 2015-05/30 (53:25-55:40)

We all have weak points in our lives - like we’re able to be skillful in some situations and not in other situations. Whichever situation is our weakness has to become our special focus. How do I become mindful in that situation? We have to think about it, we have to practice; we have to try and try again. That has to become our project.

At work, it’s so real; there are things we really need to get done; the urgency grips us. So, we get lost very easily. So, if you want to become skillful at being mindful when you use the computer, you have to practice using the computer with mindfulness specially. That’s like a special skill set; how to have awareness at that time because that’s your weakness and also your need.

At home, whenever using the computer, you make it a special effort to be aware while using the computer so that you begin to learn your own lessons how to be aware when using the computer at work.

When you use the computer, it’s all thinking. The understanding of how to know that the mind is the mind becomes critical. When you can know the mind is doing all this, when you bring in awareness, you then do it.

You make it a habit that every time you look at your phone, every time you look at your tablet, you look at your computer, you’re aware. It must become a habit then it comes into when you’re working. So, then it becomes you touch the computer and awareness comes, that’s the trigger for awareness to be there. So, you’re building a different skill set.

We all need that.

How to open up to the senses

| Introduction Talk - Malaysia SBS Retreat 2013

Yogi: A yogi has meditated on the breath for many years and is very attached to it, very difficult to open up to the senses.

Sayadaw: Tell him to be aware of the mind that knows the breath. If he can see the knowing mind or awareness, naturally he’ll be open to the senses. There’s no need to change the object.

We cannot experience the world outside directly

| Spirit Rock 2015 Retreat – Morning instructions Day 8 2015-5/03 (13:49-14:08)

We might say that we know something that is happening outside of ourselves, but the process that is actually happening is that the mind has directed its attention towards that concept outward.

[Yogi's note: Perception creates concepts and everything is happening in the mind. We cannot directly experience the world outside, we can only think about it.]

Relaxing is also part of meditation

| SOM Vassa 2014 File: R5_0001 (11:41-13:10)

Relax, don’t hurry. You let go of craving - letting go of craving is also part of meditation.

Right effort is perseverance, moment to moment, not hard effort. Patience and perseverance; don’t give up – gently, gently, not forcing or using a lot of energy.

You don’t do too much in meditation – just using mental energy to be present.

Feeling good is very important in meditation; you must feel good about meditation. If you don’t, then nobody wants to meditate; if it’s so tiring, who wants to meditate? Right?

Wisdom can arise when you bring back awareness

| Kalaw 2016 Retreat Closing Guided Meditation (24:07-26:24)

Because awareness mental state is present, wisdom mental state can arise. Without awareness, wisdom cannot come. So, we try to be aware all the time, recognising the object again and again, and slowly wisdom can come. Sometimes, we try to bring back awareness, simple awareness, as much as we can and when the 5 Indriyas are balanced, some understanding can come deeply. So, bare awareness is we try to be aware, that’s all, but understanding arises.

If awareness is present, sometimes wisdom comes although we’re not thinking too much about meditation at that time; just simply bringing back awareness continually. Sometimes this situation becomes balanced, very strange. At times I’m not trying to meditate, just being aware, that’s it.

Any situation, any posture, any job, reminding Are you aware? If awareness is present, wisdom comes and naturally it does its job.

I need to remind yogis about this bare awareness; reminding to bring the mind back to the present moment. Any situation, any time, remember to bring back awareness. So try as much as you can; it is for life.

Have right view before watching defilements

| USA Spirit Rock 2015 Retreat Morning Instructions Day 8 (09:20-11:23)

Whenever we’re going to be aware of defilements, right view and right thought about the defilements and how you observe the defilements is very important. (Remember the mantra: This is nature and there’s awareness of this nature.)

The objective of the observing is not to make defilements go away; we are observing to understand its nature, not to fix it or solve it. We’re studying the nature and habits of these different qualities of mind, their functions and the way they work. We’re not observing the story that they are perpetuating.

Checking greed

| USA Spirit Rock 2015 Retreat Morning Instructions Day 8 (00:13-02:10)

There is no way we can rush progress in meditation. We can only proceed steadily; but we don’t stop either.

How much you have done, how skillful you are, how much you are able to do, the benefits are already present. When you understand this, then the greed to get more, to do better will not arise.

Get up from the cushion

| SBS 2013 Retreat – Guided Meditation 13-06-23 (28:18-31:21)

When I practiced in the centre - long retreats of 6 months, 1 year, 2 years - but did not continue when I returned to daily life, then defilements would overwhelm me. When I practiced in daily life, day by day, I would have to struggle. I would use every potential - awareness, effort, wisdom - to apply in daily life and slowly the mind became stronger because of struggling.

And in daily life practice, deeper understanding arises because of real situations, real experiences. Because of real situations, real defilements arise in daily life. So you must face this real defilement with real awareness, real samadhi and real wisdom. If your understanding, awareness and samadhi are not real, defilements are not afraid of you.

In your life you cannot cheat yourself; the situation will show you. Your quality of mind will show you; you cannot lie to yourself – it is real. You can see the real defilements in your life.

If your wisdom cannot handle defilement; defilement will handle you.