JUST KNOW, DON’T GO TOO MUCH INTO FEELING

| Singapore Retreat 2014 141105 Discussion Group 1A-1B (6:52-7:27)

For you, it’s more useful when you have thoughts, to look at the feeling associated with the thoughts. Also, don’t go too much into the feeling; and don’t name the feeling.

Just recognize that this thought and this feeling are associated, and this is just a feeling (yogi’s note: a feeling is known). What is it like? Don’t name it; just know it.

Know it’s changing; know what happens – the arising, getting more or less. That’s what you want to do; follow its trail.

GROW THE AWARENESS

| Singapore Retreat 2014 141108 Discussion Group 3B (43:13-43:30)

The main aim of the practice is to grow the awareness; it’s like you have a bank account full of awareness, and you want to increase the bank account of awareness.

So, every moment that you’re aware, your bank account is increasing.

DEDICATE OURSELVES TO AWARENESS FIRST

| Singapore Retreat 2014 141107 Discussion Group 1B-1A (57:10-57:33)

I keep talking about understanding, and understanding; and yogis invariably keep hoping for the understanding. But actually, all that we have to do is be faithful about maintaining the awareness. And we don’t do that that much, but we’re hoping for the understanding to come.

We need to dedicate ourselves to awareness first.

BECOMING DULL AND TIRED

| USA Maui Retreat 2016 11/16 Opening Instructions (25:15-26:34)

Bodily and mentally, relax; so any time you’re finding yourself tired, rest. Don’t do anything to make yourself tired from meditating. But be careful of becoming dull and tired.

You can get tired from also not putting in enough effort; like it’s more tiring to sit than to be working sometimes. If you’re sitting for hours, that can be more tiring than running.

In that sense, if you notice you’re becoming tired, it could also be because there is not enough energy.

So, it needs to be relaxed but interested so that there’s energy and that keeps us alert.

And this energy that is interest, that’s a function of wisdom. Wisdom is also our common sense, our curiosity; all that is wisdom at work.

WATCH DEFILEMENT WHEN IT ARISES

| Singapore Retreat 2014 141102 Discussion Group 4A (28:00-29:04)

You do choiceless awareness when there is equanimity; not when there is dosa. When there is dosa, you deal with the dosa first.

When there is defilement, no matter how small, it is not choiceless. The defilement is pushing your mind around to whatever it is observing. The mind is going to other objects because it wants to avoid the object.

When there is defilement, don’t go anywhere else; take care of the defilement first.

[Yogi's note: Only when the defilement is overwhelming, then you switch to a neutral object.]

TRYING NOT TO COMPLAIN IS TRYING TOO HARD

| USA Maui Retreat 2016 11/18 Q&A (17:47-20:25)

The instruction is to know what’s happening as it is – ‘Awareness is not landing, but I’m aware of it.’ What’s wrong with that? Clearly it has landed.

Restlessness, aversion, and trying too hard (trying not to complain is trying too hard) make the mind tired at the end of the day. There is no need to not complain; just need to know that you are.

It’s not to avoid the object – if we love someone, it’s not to remove the person or the experience – it’s to know the attachment. And if we understand, the attachment will go. (42:00-42:18)

The good news is when you see the mad mind, that’s the sane mind. Knowing is the antidote. (37:40…)

DELUSION EXPECTS GOOD MEDITATION

| USasanarakkha Buddhist Sanctuary Retreat 2013 Guided Meditation

When your meditation is good, feeling is good, we want the experience to happen again. Expecting it to happen again, it is deluded nature. That’s why we try again; but actually it is also dukha.

Good feeling is also dukha. So, the more you understand about dukha, the more the mind becomes equanimous and detached. That’s why the feeling is peaceful, not agitated and more stable.

We do what we should do; we just do it. Delusion nature is: what we like, we do; what we don’t like, we stop. They are two extremes; because of liking we continue; because of disliking we stop.

But wisdom is not this. Wisdom considers should or not, need or not, necessary or not; and after understanding this, it does it.

CHECK IF CRAVING IS PRESENT

| Sasanarakkha Buddhist Sanctuary Retreat 2013 Guided Meditation

Craving is a big problem; because of craving every difficulty can arise. Without craving, without expectation, the mind is free; the mind has freedom or liberation.

Everybody has the habit that whatever they do, the motivation is craving. This has become a habit; so check if expectation or craving is present or not.

WRONG VIEW IDENTIFIES WITH THOUGHTS AND BELIEFS

| USA Maui Retreat 2016 11/16 Opening Instructions (41:31-44:17)

We identify with all our thoughts and our beliefs – when we want something, we think ‘I really like this’; our desire for it grows. When we don’t like something, we think ‘I really don’t like this to happen’; our aversion grows. We buy into it, right? We would see it as the mind thinking.

It’s because when we buy into this idea of self, and every time we buy into it, our defilements grow, the unwholesome qualities of our mind grow – we get more greedy, or adverse, or deluded. That’s why that way of thinking is called wrong view because it brings on more suffering.

Whenever there is wrong view, we’ll find that whatever unwholesome quality that we’re holding gets worse.

When we approach meditation, we will come across all these qualities of our mind, and if we’re going to identify with all these things that we start to notice, it can be a terrible experience – it can be very trying if we identify with what we’re observing.

Whatever we’re observing, whether we’re observing the breath, our thoughts, our feelings, or our movement, remind yourself that it’s just nature. Don’t think of it as my breath. Just try it.

REALITY MIND IS ALWAYS NEW

| Sasanarakkha Buddhist Sanctuary Retreat 2013 Guided Meditation

New mind is arising all the time. Every experience is always new. We cannot experience the old experience twice.

If we think that it is old one, it has become a concept.

We think memory is the past, but thinking mind is present – story is a concept; the mind is reality.

The story – memory or planning - may be about the past or future, but the mind is always new.

Sometimes memory comes back, and we say again, and again, but actually memory mind is arising and new. B

ANY OBJECT CAN BE USED TO CULTIVATE QUALITY OF MIND

| Sasanarakkha Buddhist Sanctuary Retreat 2013 Guided Meditation

We use the object to grow our quality of mind. We can use whatever object; the object is helping you to grow your awareness, wisdom and samadhi.

So, you can use any object, any of the six sense doors; not only one object is the Dhamma. Dhamma is everywhere; everything is Dhamma.

| (China Retreat 2014 Opening Talk)

When we use awareness to lead, we’re growing the other good qualities. When we’re mindful, awareness, samadhi, effort, faith and wisdom are working together. Every time we’re mindful, we’re growing these five qualities of the mind.

When we practice mindfulness meditation, there are 4 foundations of mindfulness: Kaya, Vedana, Citta and Dhamma. These are objects. Object is already there; the important thing is that the meditating mind must be wholesome mind, skillful mind. The quality of the meditating mind must be good.

We should not practice with craving, aversion and delusion.

RIGHT VIEW STABILIZES THE MIND

| USA Maui Retreat 2016 11/16 Opening Instructions (35:10-36:59)

When we bring in these modes of right view – basically thinking about the fundamental nature of something, when we think about this truth and it rings true for us – at that moment it settles the mind.

And when it settles the mind, the aversion, delusion and greed we might have towards the moment will fall away because we can feel the truth in the right view, the intellectual idea that we have brought in.

And the right view I would like yogis to have is that these bodily and mental processes are the processes of nature – they have their own nature, they’re manifesting their own nature and they’re showing their nature to us; and that is something for us to learn from or learn about instead of taking it personally.

If we can tap into that truth, we can think ‘Oh, it is just nature! The mind thinks like this!’ and not buy into the story ‘Why is this happening to me? Why am I thinking like this?’

If we can accept that, in that moment we can find our mind not struggling so much with what we’re observing.

UNDERSTANDING NATURE MEANS NOT INVOLVED WITH THE EXPERIENCE

| Sasanarakkha Buddhist Sanctuary Retreat 2013 Guided Meditation

Understanding nature watches far away, not involved with the experience. When the mind is involved with the experience, emotions can arise.

Just recognize that every experience is just happening; very simple. Experience is very simple – everything is just happening.

[Elsewhere: Object is something being known by the mind, its function is to be known by the mind.]