INSIGHT & RIGHT UNDERSTANDING
This category gathers excerpts that point to insight — seeing experience as it is — and the understanding that undermines clinging: impermanence, unsatisfactoriness, non-self, conditionality, and the ending of suffering.
001 ‣ Just this Much is Enough (1)
002 ‣ Boredom During Sitting (14)
003 ‣ What is Inquiry (19)
004 ‣ The Reason Behind Delusion Wanting and Wisdom Wanting (24)
005 ‣ Not Necessary to See Object More Clearly (29)
006 ‣ Issue of Sitting Longer (30)
007 ‣ Advice on Sleepy or Tense During Sitting (34)
008 ‣ Relaxing is Meditation Too (35)
009 ‣ No Need to Try Too Hard (37)
010 ‣ Mindfulness when Talking (38)
011 ‣ Walking Meditation: Walk Naturally (39)
012 ‣ Skillful Being Mindful while at Work (42)
013 ‣ Samadhi in Every Situation (44)
014 ‣ Right Attitude: Not Trying to Get it Right (50)
015 ‣ No Right View, No Vipassana (54)
016 ‣ Face Defilements with Real Wisdom (62)
017 ‣ Checking Done Correctly Feels Effortless (75)
018 ‣ Checking on How the Mind is Being Mindful (89)
019 ‣ When Defilement is Also Nature (91)
020 ‣ The Meaning of Effort and Effortless (104)
021 ‣ Let Meditation Object Be Natural Process (107)
022 ‣ The Mind Cannot ‘wander’ (122)
023 ‣ Learning to Practise Skillfully is a Kind of Wisdom (149)
024 ‣ When Sensing, Beware of Getting Carried Away by Meanings (158)
025 ‣ The Mind Going into a Blur State (169)
026 ‣ Having the Right Objective for Meditation (179)
027 ‣ Going on Retreat Should Be an Extension of Our Practice (181)
028 ‣ Checking is Wisdom Mind Working (190)
029 ‣ When There is Mental Suffering, Check that Energy Used is Just to Be Aware (205)
030 ‣ Don’t Push, Go Back to What is Simple (206)
031 ‣ It’s Not What You Do, but with What Attitude while Doing (221)
032 ‣ When the Sit Becomes a Struggle (227)
033 ‣ Why One Should Try Not to Focus (228)
034 ‣ Let it Happen and Just Know – Don’t Force to Be Aware (229)
035 ‣ When the Mind is Too Tired to Maintain Mindfulness During Meditation (232)
036 ‣ How to Be Interested in the Meditation Object? (244)
037 ‣ We’re Interested in the Thinking Mind, Not the Thinking (268)
038 ‣ Check Attitude First, Don’t Be Too Hasty to Meditate (287)
039 ‣ Watching Drowsiness Amidst Being Aware (294)
040 ‣ A Reminder to Start Each Day (310)
041 ‣ Without Understanding, the Mind Cannot Be Neutral and Equanimous (312)
042 ‣ The More the Mind Understands, the Less it Reacts to Any Experience (315)
043 ‣ Sleeping Problem During Retreats (336)
044 ‣ Natural Awareness Can Know Many Objects without Forcing (337)
045 ‣ Walking Meditation: Let the Object Be a Natural Process (338)
046 ‣ Examples of Natural Awareness (341)
047 ‣ Pay Attention to the Way – How to Practice (353)
048 ‣ Right Attitude Gently Watches the Complete Picture (356)
049 ‣ Finding Balance in How Much Energy the Mind Uses (367)
050 ‣ Awareness Has to Be Consistent for Wisdom to Arise (374)
051 ‣ We Cannot Trust Defilement Thinking (376)
052 ‣ Advice for the Depressed – Easefully Aware is Enough (380)
053 ‣ When the Mind Doesn’t Want to Meditate (393)
054 ‣ Chronic Tension and Anxiety Whenever Meditating (395)
055 ‣ Yogis Strive Too Hard at Retreats (396)
056 ‣ When the Mind Tries to Control the Experience, Wisdom Cannot Arise (405)
057 ‣ Meditation Cannot Improve without Right Understanding and Right Attitude (421)
058 ‣ How to Learn to Watch Thoughts without Forcing (429)
059 ‣ How to Handle Sleepiness During Sitting (463)
060 ‣ Don’t Try to Force to Be Aware (466)
061 ‣ Knowing What is Happening in the Mind is Awareness (467)
062 ‣ When We Learn to Watch Realities Instead of Concepts, There’s Less Suffering (473)
063 ‣ Don’t Try to Fix Defilements – Just Do the 3 Yogi’s Jobs (478)
064 ‣ Concentrating Too Hard is Not Right Meditation (488)
065 ‣ Maintaining Awareness while Anchoring in the Breath (493)
066 ‣ The Mind is More Relaxed when it Uses a Familiar Object (502)
067 ‣ The Questions We Ask Should Arouse Interest in the Mind (508)
068 ‣ Understanding How to Relax (509)
069 ‣ The Wise Way to Make Adhitthana (Determination) (520)
070 ‣ Learning to Overcome Depression the Wisdom Way (523)
071 ‣ Recognize that Negative Thoughts Are Results of the Deluded Mind (525)
072 ‣ Yogi Gets Drowsy when Switching from Samatha to Vipassana (527)
073 ‣ Skilfully Switching Between Personal Effort and Natural Effort (529)
074 ‣ The Difference Between Vipassana Samadhi and Samatha Samadhi (537)
075 ‣ Discerning Wholesome and Defilement Intentions (552)
076 ‣ The Right Effort to Consistently Maintain Gentle Awareness (557)
077 ‣ Regularly Check If We’re Tense or Relaxed (558)
078 ‣ Resting in Awareness (559)
079 ‣ Advice on How Not to Let Tension Escalate (581)
080 ‣ If There’s Tension in the Body, Check (582)
081 ‣ Need Not Strain, Use an Object that is Already There (598)
082 ‣ Choice Amidst Conditioning (611)
083 ‣ Learn to Watch Feelings as an Alternative (618)
084 ‣ Never Say Die when It’s Hard to Practice Post-retreat (623)
085 ‣ Do Not Simply Believe in What the Mind Says (628)
086 ‣ Right Thoughts and Wrong Thoughts During the Practice (643)
087 ‣ Recognize that the Process of Meditation Has Benefits (645)
088 ‣ When the Body and Mind Are Tense, We Are Watching with Craving (649)
089 ‣ When You Sit to Meditate, What Are You Trying to Do? (654)
090 ‣ We Keep Trying Because We Believe that Effort is ‘me’ (667)
091 ‣ The Biggest Trap for Long-time Yogis is Greed in the Practice (676)
092 ‣ Whenever Meditation Hurts (677)
093 ‣ What Are You Trying to Do when You Meditate? (687)
094 ‣ The Way of Awareness-wisdom Meditation (703)
095 ‣ Eagerness is Defilement, the Opposite of Meditation (708)
096 ‣ Using Force to Be Aware Interferes with the Experience (709)
097 ‣ Notice How Much Energy the Mind Uses to Be Aware (733)
098 ‣ Knowing How to Use Right Thinking and Effort to Be Mindful (764)
099 ‣ Learn Rather than Just Strive to Not React (776)
100 ‣ Our Face is the Window of the Mind (790)
101 ‣ Relaxation (794)
102 ‣ Do Not Push when Unsure of How to Practice (819)
103 ‣ Fear of Addiction to Good Experiences (824)
104 ‣ Too Many Don’ts Make the Mind Tense (825)
105 ‣ Rather than Try to Be Mindful, it is Better to Just Check (836)
106 ‣ We’re Not Trying to Make the Defilement Go Away (854)
107 ‣ Exposing Liking and Disliking (859)
108 ‣ Wisdom Knows the Limits (860)
109 ‣ Practice with Sila, Samadhi and Paññā (877)
110 ‣ How Much Energy Do You Use to Be Aware? (888)
111 ‣ Checking Energy Level and Using What is Beneficial to Practice (890)
112 ‣ Don’t Do More than to Watch with Right View (895)
113 ‣ Fixated Ideas of Shut Eyes Meditation (907)
114 ‣ How to Proceed when Defilements Strive for Practice (909)
115 ‣ Check on Underlying Justifications by Using Right Thought (911)
116 ‣ Ideas Are the Lens Which We View the Experience (924)
117 ‣ The Way to Regain Balance (925)
118 ‣ Notice the Unwholesome Motivations Pushing Us (926)
119 ‣ Know What is Happening – Don’t Try to Get Something (934)
120 ‣ Wanting is Reduced when Understanding Cause and Effect (938)
121 ‣ How to Watch and Learn from Greed Rather than Try to Stop it (943)
122 ‣ A Long-term Practice (960)
123 ‣ Change the Habit when Tension Persists (967)
124 ‣ Clarity Happens Due to the Strength of Awareness, Not by Personal Effort (981)
125 ‣ Mindfulness Doesn’t Have to Be Good (989)
126 ‣ Daydreaming on the Cushion (1001)
127 ‣ It Takes Time to Grow the Motivation to Be Aware (1012)
128 ‣ Wisdom and Confidence Show Up when We Continue to Practice (1018)
129 ‣ Insight Always Relieves the Mind (1021)
130 ‣ When We’re Mindful, We Learn Not to Overexert (1031)
131 ‣ Dealing with Depression (1034)
132 ‣ Meditation is to See What is Arising Now, Not Look for Something (1041)
133 ‣ Being Aware Means to Keep Learning No Matter How Insignificant (1042)
134 ‣ Relax and Be Mindful (1049)
135 ‣ When There is Tension During Practice, Take Care of the Tension First (1056)
136 ‣ Watch the Nagging Thoughts Repeatedly (1058)
137 ‣ With Right Attitude, Any Happening is Just Being Known (1060)
138 ‣ Try to Learn Something About Fear when the Mind is Stable (1062)
139 ‣ Do What it Takes to Support the Awareness (1063)
140 ‣ Meditation is Not Tiring when There is Interest (1068)
141 ‣ Put in Some Effort to Explore when it Turns Stale (1093)
142 ‣ Is it Okay for the Mind Not to Be Peaceful when We Meditate? (1096)
143 ‣ What Does Skillful Mean in Daily Life (1102)
144 ‣ A Reminder for Long-time Yogis on Momentum (1121)
145 ‣ When We See the Value of Learning, We Will Persist (1124)
146 ‣ Be Simple and Open when We’re Aware (1130)
147 ‣ Not Fixing the Future (1143)
148 ‣ Recognize the Right Attitude that Guides the Practice (1157)
149 ‣ Believing a Thought that We’re Not Good Yogis (1168)
150 ‣ Any Awareness is Still Valuable (1169)
151 ‣ Check Often Whether the Mind is Relaxed or Tense (1175)
152 ‣ Why Sayadaw Doesn’t Teach Concentration Meditation (1211)
153 ‣ Advice on Practicing Concentration Meditation (1213)
154 ‣ Recognize and Acknowledge the Expectation (1228)
155 ‣ Don’t Try to Let Go of the Sense of Self (1231)
156 ‣ With Awareness, the Mind Learns from Experiences (1234)
157 ‣ Backing Off Also Means Not to Be Too Interested in the Object (1238)
158 ‣ Getting Restless from Over Exerting (1241)
159 ‣ Wanting to See the Object Clearer (1242)
160 ‣ The Obstacle to Home Practice – Expecting Certain Experiences (1263)
161 ‣ Are We Controlling or Applying when We Practice? (1273)
162 ‣ Applying What We Have Read in the Practice (1274)
163 ‣ Meditation is Not Controlling to Get What We Want (1276)
164 ‣ Applying Investigation when We Practice (1279)
165 ‣ Encouraging Faith in the Practice (1284)
166 ‣ Practicing with Restlessness and Stress (1301)
167 ‣ Dealing with Low Confidence (1303)
168 ‣ Asking Advice on Understanding Own Practice (1312)
169 ‣ Ideas that Are Holding Us Back (1313)
170 ‣ Persistent Awareness Means Being Consistent (1319)
171 ‣ Handling Grief (1325)
172 ‣ Meditating to Reduce Anxiety (1326)
173 ‣ A Positive Attitude Helps to Bring in More Mindfulness (1329)
174 ‣ How to Tell If We’re Successful in Meditation? (1333)
175 ‣ Activate the Mind to Overcome Sleepiness (1336)
176 ‣ Balancing Lay Life with Meditation (1338)
177 ‣ How Do I Cultivate the Appreciation Mind? (1339)
178 ‣ One Doesn’t Go Off the Edge Due to Certain Meditation Techniques (1343)
179 ‣ Meditation Works If We Follow the Instructions Diligently (1348)
180 ‣ Changing an Old Habit (1363)
181 ‣ Acknowledging the Mind that is Not Happy (1369)
182 ‣ Home Practice is Different from Retreat (1371)
183 ‣ The Right Approach to Home Practice (1372)
184 ‣ Right Effort, Faith and Wisdom Give Momentum to the Practice (1383)
185 ‣ If Our Emotion Increases when We’re Aware, Check Our Expectation (1412)
186 ‣ Try to Relax and Not Push Too Much when We Practice (1439)
187 ‣ When the Mind Says it is Very Important (1445)
188 ‣ The Vipassana Meditator is Very Relaxed (1450)
189 ‣ Instructions to a New Yogi (1453)
190 ‣ Pure Awareness is No Problem (1455)
191 ‣ The Nature Behind Our Speech (1459)
192 ‣ Recognize the Defilement and Continue to Be Aware (1475)
193 ‣ Don’t Expect to Be Aware Continuously (1476)
194 ‣ Don’t Expect Home Practice to Be the Same as Retreat Practice (1491)
195 ‣ Experience the Two Extremes to Understand the Middle (1509)
196 ‣ Appreciating Awareness Increases the Interest to Be Aware (1521)
197 ‣ Regularly Check Intentions when Practising (1536)
198 ‣ Whenever We Try, ‘I’ is There (1544)
199 ‣ Working with Recurring Negative Thoughts (1546)
200 ‣ Try Not to Develop the Habit of Falling Asleep when You Sit and Meditate (1554)
201 ‣ How to Attend when Pain Arises (1569)
202 ‣ Recognizing the Effort when We Practice (1580)
203 ‣ What Are We Trying to Do when We Meditate? (1587)
204 ‣ We Believe that Intention is Us (1591)
205 ‣ Try to Be Aware Instead of Thinking when Facing Pain (1595)
206 ‣ Learn from the Experience, Not Control it (1623)
207 ‣ What to Do with Worry and Anxiety (1624)
208 ‣ Greed Subsides when We Understand Conditioning (1626)
209 ‣ Our Mind Quality Always Changes (1645)
210 ‣ How Do I Develop the Wisdom for Death? (1685)
211 ‣ Effort Can Be Too Much, but Not Awareness (1699)
212 ‣ Know Our Motivation in Whatever We Do (1700)
213 ‣ We’re Practicing to Be Aware; Not Trying to Fix (1702)
214 ‣ Consistent Awareness is the Condition for the Arising of Wisdom (1708)
215 ‣ Expecting to Be Aware Continuously is a Burden (1711)
216 ‣ Practice Building the Momentum of Awareness (1713)
217 ‣ Expectations Block Our Practice (1718)
218 ‣ Think of this Right Idea when Stray Thoughts Arise (1731)
219 ‣ Learn to Be Aware Relaxingly (1738)
220 ‣ Don’t Decide when Wisdom is Weak (1750)
221 ‣ The Practice Has No Past or Future (1760)
THE DISCUSSIONS
001 ‣ Five Sense Objects and Five Strands of Sensual Pleasure (1)
002 ‣ Watching Greed (Lobha) while Eating (3)
003 ‣ When the Mind is Ready, Wisdom Will Work by Itself (4)
004 ‣ Attachment and Responsibilities (7)
005 ‣ Stability of Mind – the Role of Non-self (Anatta) Wisdom (10)
006 ‣ Why Meditation Feels Different Each Day (11)
007 ‣ Know Why the Mind is Resisting Instead of Trying to Accept (12)
008 ‣ Can Meditation Cure Diseases? (13)
009 ‣ Right Attitude in Observing Sleepiness (14)
010 ‣ The Momentum of Anger Once it Arose (16)
011 ‣ A Calm Mind in Comfort is Not Yet Proven (18)
012 ‣ Right Effort Vs Wrong Effort (26)
013 ‣ Boredom (33)
014 ‣ The Broad View: Consistently Be at the Knowing-mind Side (39)
015 ‣ Be More Aware when You Are Alone (40)
016 ‣ Why Meditation Feels Tiring (and How to Practise Wisely) (43)
017 ‣ From Cushion to Daily Life: Establishing Mindfulness Every Time (44)
018 ‣ Don’t Be Afraid of Being Wrong (46)
019 ‣ Aware of the Thought’s Nature, Not Its Story (53)
020 ‣ Learning to Understand Pain Before Suffering Becomes Inevitable (58)